Walking the talk on women’s freedom and social equality: A profile of Devangana Kalita

Devangana Kalita at an International working women’s day march organized by Pinjra Tod in Delhi University on 8 March 2016.

“At no time have governments been moralists. They never imprisoned people and executed them for having done something. They imprisoned and executed them to keep them from doing something. They imprisoned all those prisoners of war, of course, not for treason to the motherland […] They imprisoned all of them to keep them from telling their fellow villagers about Europe. What the eye doesn’t see, the heart doesn’t grieve for.”― Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956

A political prisoner is a person who is imprisoned for their belief. Regimes across the globe arrest people for who they are and not for what they have done, thus making the category of the political prisoner into a criminal offense. It is a thought crime: the crime of thinking, acting, speaking, probing, reporting, questioning, demanding rights and, more importantly, exercizing citizenship. It is also a crime of existing in a Black, Brown, Muslim body that can be targeted and punished for who they are, or what they represent.

These inhumane incarcerations do not just target private acts of courage, they are bound together with the fundamental questions of citizenship, and with people’s capacity to hold the State accountable – especially States that are unilaterally and fundamentally remaking their relationship with their people.

The assault on the fundamental rights has been consistent and ongoing at a global level and rights-bearing citizens are transformed into subjects of a surveillance State.

In this transforming landscape, dissent is sedition, and resistance is treason.

A fearful, weak State silences the voice of dissent. Once it has established repression as a response to critique, it has only one way to go: to become a regime of authoritarian terror, a source of dread and fear for its citizens.

How do we live, survive, and respond to this moment?

With Profiles of Dissent, The Polis Project works with individuals and organizations across the world to question and critique the State that has used legal means to crush dissent illegally and eliminate questioning voices.

It also intends to ground the idea that, despite the repression, voices of resistance continue to emerge every day.

DEVANGANA KALITA Devangana Kalita at an International working women’s day march organized by Pinjra Tod in Delhi University on 8 March 2016. Devangana Kalita is a 31-year-old feminist activist and research scholar. She is a founding member of the women students’ collective Pinjra Tod and has been involved in women’s and students’ movements for over thirteen years. She studied English Literature at Delhi University, completed a Masters in Women and Development at the Institute of Development Studies (IDS), University of Sussex, UK and a Masters in History at Jawaharlal Nehru University (JNU) in Delhi. She is presently writing her MPhil dissertation at the Centre for Women Studies (JNU) on women’s histories of labor and resistance, focusing on women tea plantation workers in Assam. Her research work, like her activism, looks at women’s political participation and the intersection of patriarchy with other structures of economic, social and cultural oppression. Devangana Kalita…


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