

This essay critically engages with Italian philosopher Agamben’s reflections on “naked life” in relation to the state of exception instituted to counter COVID-19. This state of exception is a “new” paradigm of rule where the threat of virus-as-terror trumps mere biological survival over moral, social relations. Future politics is likely to accentuate in the confluence of biopolitics and friend/foe pairing.
OF WALLS – 1982, Anupam Sud Busy in unmasking power until recently, now many seem to have become fans of masking in the wake of exceptional measures undertaken by various governments to tackle coronavirus (COVID-19). I use masking as shorthand for some animated responses to the critical notes [1] Italian philosopher Giorgio Agamben published regarding the outcome of such government measures. These measures include(ed), among others: ban on the freedom of movement; closure of public spaces such as parks, train stations, airports, museums; shutting down institutions like schools, colleges or universities; prohibition on any gathering – social, cultural or political; and strict observance of social distancing in places where people are permitted to visit. Agamben was subjected to severe but unfair criticism.[2]Contra his critics, I argue how Agamben’s reflections are fundamental to understand the political effect of our fear-ridden global present and future. This essay examines two core issues resulting…
Related Posts


Donald Trump’s Master Economic Plan I Opinion by Yanis Varoufakis
